In Salem Village the Rev. Parris and other local ministers were unable to remedy the girls' behavior through prayer. Doctor William Griggs, a village physician, was consulted, and he pronounced the girls to be suffering from the "Evil Hand." Several young friends of Betty Parris and Abigail Williams, also exhibited similar behavior. They were all children of influential families in the Village and supporters of Rev. Parris: Ann Putnam, Jr., daughter of Sgt. Thomas Putnam, Elizabeth Hubbard, grand niece of William Griggs, Mercy Lewis, a servant in the home of Thomas Putnam, and Mary Walcott, daughter of Capt. Jonathan Walcott. A neighbor, Mary Sibley, secretly resorted to a well-known magical procedure. She told Parris's slave, John Indian, to make a witch's cake, using some of the girls' urine, and to feed it to a dog to discover the names of the witches afflicting them. Subsequently, the girls began to name people in the Village. The first to be accused were easy targets of social prejudice: Sarah Good, a homeless mother and beggar, Tituba, the Indian slave of the Rev. Parris; and Sarah Osburn, a woman whose marriage and inheritance dispute attracted disfavor. Titbua, the first to be examined by the magistrates, admitted that she had been beaten by Rev. Parris and told to confess. She confessed volubly and in great detail to an alliance with the Devil, and she named Osburn and Good as witches. Sarah Good also accused Sarah Osburn before the magistrates. Tituba's confession and Good's confirmation Osburn's involvement convinced the ministers and magistrates of a local conspiracy with the Devil. Bolder accusations followed. Emboldened, the girls accused Martha Cory and Rebecca Nurse, both respected members of the church. At the end of March, people in nearby Ipswich accused Rachel Clinton, an abandoned wife, who had previously been accused of witchcraft. All were jailed on charges of witchcraft and shackled with iron fetters.
The newly appointed governor Sir William Phips returned from England in the middle of May. He arrived with a new royal charter and was empowered to govern. With dozens of accused witches filling the jails and with more accusations threatening to overwhelm the local courts, Governor Phips established a special court of Oyer and Terminer ("to hear and determine") to try the backlog of cases. In June, the first to be executed was Bridget Bishop, an outspoken woman who had been accused of witchcraft twelve years earlier. The accusations continued and began to spread outside Salem Village, filling the jails in Salem, Boston, Cambridge, and Ipswich. Accusations also began to spread up the social ladder to people of high social status, such as Salem's richest merchant, Philip English, and the famed sea Captain John Alden. The most active accusers lived in Salem Village, and this community suffered the most from executions, while the people of Andover sustained the largest number of accusations.
In early October, the Rev Increase Mather, minister of North Church and President of Harvard College, together with other ministers in Boston, such as the Rev. Samuel Willard, prevailed upon Governor Phips to stop the proceedings of the special court in Salem and to disallow the use of spectral evidence. Public opinion was also changing, as indicated in a famous letter by Thomas Brattle. Without the admission of spectral evidence and without the court room performances of the "afflicted" girls, convictions of witchcraft soon came to an end. In January, Phips appointed the Superior Court of Judicature to try the backlog of cases and begin clearing the jails. In a letter of explanation sent to England, Eventually, Phips wrote a letter of explanation to the Crown saying that he stopped the trials because "I saw many innocent persons might otherwise perish. Phips cited his absence from Boston while fighting Indians and the zealousness of Stoughton for allowing the Salem trials get out of hand.
Despite strong opposition, Samuel Parris clung to his position as the pastor of Salem Village, admitting too late that "I may have been mistaken." He was forced to leave the Village in 1696. In 1697 a Day of Repentance was declared in Boston. On that day Samuel Sewall, a prominent magistrate on the court of Oyer and Terminer, rose from his seat in South Church to confess the "blame and shame" of the witch trials in a statement read by Rev.Samuel Willard. Twelve jurors who also served on that court confessed to "the guilt of innocent blood." Years later, in 1706 Ann Putnam, Jr, one of the most active accusers, stood in her pew before the Salem Village church while the Rev. Joseph Green read her confession of "delusion" by the devil.
In 1711, the courts of Massachusetts Bay began to make monetary
restitution to the families of those who were jailed. The names of
some of those condemned and executed were cleared; and the process
of clearing names of the condemned from the court records continues